Tuesday, May 13, 2014

The Great Enabler

Commentaries about World War I frequently talk about causes and consequences but almost never mention the enablers.  At best, they might mention them approvingly, as if we were fortunate to have had the Fed and the income tax, along with the ingenuity of the Liberty Bond programs, to finance our glorious role in that bloodbath.


Economist Benjamin Anderson, whose Economics and the Public Welfare has contributed greatly to our understanding of the period 1914-1946, and is a book I highly recommend, nevertheless takes as a given that the Fed and income tax had a job to do, and that job was supporting U.S. entry into World War I.  After citing figures purporting to show how relatively restrained bank credit expansion was during the war, he writes:  
We had to finance the Government with its four great Liberty Loans and its short-term borrowing as well. We had to transform our industries from a peace basis to a war basis. We had to raise an army of four million men and send half of them to France. We had to help finance our allies in the war, and above all, to finance the shipment of goods to them from the United States and from a good many neutral countries. [p. 35]
We had to do none of these things.  Only the government made them necessary, and the government was not acting on behalf of its constituents when it formally entered the war in April, 1917.  The U.S. was not under serious threat of attack.  The population at large, Ralph Raico tells us, “acquiesced, as one historian has remarked, out of general boredom with peace, the habit of obedience to its rulers, and a highly unrealistic notion of the consequences of America’s taking up arms.”  [p. 33]  Later on he reports that 
In the first ten days after the war declaration, only 4,355 men enlisted; in the next weeks, the War Department procured only one-sixth of the men required. [p. 40]
Bored with peace they may have been, but it was hardly reflected in the number of volunteers.

Winners and Losers

While the war industries were poised to rake in record profits, Marine Major General Smedley Butler, who was awarded his second Congressional Medal of Honor in 1917, provides details of the fighting men’s share in this bonanza.  For the soldiers, 
it was decided to make them help pay for the war, too. So, we gave them the large salary of $30 a month. 
All they had to do for this munificent sum was to leave their dear ones behind, give up their jobs, lie in swampy trenches, eat canned willy (when they could get it) and kill and kill and kill . . . and be killed. 
But wait!
Half of that wage (just a little more than a riveter in a shipyard or a laborer in a munitions factory safe at home made in a day) was promptly taken from him to support his dependents, so that they would not become a charge upon his community. Then we made him pay what amounted to accident insurance -- something the employer pays for in an enlightened state -- and that cost him $6 a month. He had less than $9 a month left. 
Then, the most crowning insolence of all -- he was virtually blackjacked into paying for his own ammunition, clothing, and food by being made to buy Liberty Bonds. Most soldiers got no money at all on pay days.
We made them buy Liberty Bonds at $100 and then we bought them back -- when they came back from the war and couldn’t find work -- at $84 and $86. And the soldiers bought about $2,000,000,000 worth of these bonds!  
Thomas Woodrow Wilson was not only a disaster to freedom and free markets, this "near-great" president awarded domestic government workers inflation compensation in 1917-1918 but omitted the men in the trenches overseas doing the fighting.  Harding and Coolidge were no different, vetoing versions of what became known as the World War Adjusted Compensation Act, which would grant a benefit to veterans.  Congress finally overrode Coolidge’s veto in May, 1924.    
The “bonuses” awarded the veterans were silver certificates that came with a catch — although the men could borrow against them, they couldn’t redeem them until 1945.  (!)  When the Depression deepened in 1932, a so-called Bonus Army of veterans, family members, and friends marched on Washington to demand immediate payment of their promised compensation.  After a clash with police that left two protestors dead, General Douglas MacArthur led a tank assault that drove the Bonus Army out of Washington.

In 1936 the government decided to replace the silver certificates with Treasury bonds that could be redeemed immediately.  

The Cunning Enabler

One could argue that the existence of states is the true enabler of hell on earth, since only states had entrenched systems of wealth predation and could employ kidnapping (conscription), propaganda, and other means to create a world war. 

But is working for a stateless world a worthwhile use of one’s time?  If two and a half million veterans of the war to end all wars couldn't get the government to pony up a bonus until 19 years after they paid stay-at-home bureaucrats, how could we possibly get rid of government itself?  

Given that states have the power to wipe out all life on the planet, we should at least consider them an alien presence.  That they haven’t reduced the world to ashes already is not a sign of caring and careful leadership.  Combine their monopoly on legal force, nuclear arsenals, a rabid foreign policy, and monumental bureaucratic bungling, along with the steady hum of printing presses and withholding taxes, and you have a formula for turning Mother Earth into a moonscape. 

If we can’t rid the earth of states, we can at least try to disempower them.  Whatever belligerent aspirations U.S. and other world leaders might have, they would be mere pipe-dreams without the wealth-sucking arms of the state.  States that can’t get money for war can’t go to war, or as Pat Buchanan might put it: No money, no war.

And if we had avoided WW I, what might the world look like today?

Conclusion

In a footnote to Rights of Man, Thomas Paine wrote:
It is scarcely possible to touch on any subject, that will not suggest an allusion to some corruption in governments.
Given his proposals for government involvement in our lives, modest though they were, Paine seems to have forgotten his own profound observation.  

We would do well never to forget it.





Tuesday, April 22, 2014

Imagine if we had free prices!

If you were asked how we should go about achieving real economic growth throughout the economy rather than just certain sectors of it, what would you suggest?  Would you revisit the Keynesian toolbox and call for a really, really big stimulus instead of just another really big one?  Would you impose more controls on business, especially the financial sector?  Some people want to revive Glass-Steagall, the gem from the Depression era that was abandoned in 1999 — sound good to you?.  How about officially merging the Fed and the Treasury — i.e., turn “monetary policy” over to the government?  Perhaps you’d break out Sheila Bair’s plan to allow each American household to “borrow $10 million from the Fed at zero interest”?  Her proposal was tongue-in-cheek, you say? Ms. Bair, the former head of the Federal Deposit Insurance Corporation, proposed a plan that in its essentials would be received enthusiastically by those in the know —  provided it was confined to special interests. But if it’s good for some, why not everyone?

“Look out 1 percent, here we come,” Ms. Bair trumpeted. 

Many readers are familiar with the anecdote about a 1681 meeting between French finance minister Jean-Baptiste Colbert and a group of businessmen that included one M. Le Gendre.  Colbert, a mercantilist, was eager for industry to prosper because it would boost tax revenue . . . sort of a fatten-the-goose approach to economics.  When he asked how their government could be of service to the business community, Le Gendre famously replied, "Laissez-nous faire” — “Let us be.”

What?  Tell government to get out of the way?  Who today would even joke about such a proposal?  After all the lessons we’ve learned about markets — that they’re ultimately governed by mysterious “animal spirits” that can only be counterbalanced with deft fiscal policy, that market predators would run riot over the innocent if not restrained, that we need a central bank to keep prices from falling, to ensure the big players don’t go under, and to protect Uncle’s bond market —  keeping government out of the picture is the one proposal that is off the table.

It’s also the reason we’re on course for more and bigger crises.  

Free prices would mean falling prices

Hunter Lewis is today’s M. Le Gendre.  His message is found in the title of his most recent book: Free Prices Now! Fixing the Economy by Abolishing the Fed.  He presents an iron-clad case.

Why the focus on prices?  Why not markets?  
The most reliable barometer of economic honesty is to be found in prices. Honest prices, neither manipulated or controlled, provide investors and consumers with reliable economic signals.  They show, beyond any doubt, what is scarce, what is plentiful, where opportunities lie, and where they do not lie.
In a profit-driven economy with open competition, he points out, the quest for profits will increase supply and drive down costs, which will lower consumer prices.  Lower prices help the poor especially.

While this should be economic common sense, it isn’t.  The world is dominated by debt-soaked Keynesians, who abhor falling prices.  Central banks and governments correctly regard inflation as their savior, as long as it doesn’t get out of hand.   Success for central bankers is a gently climbing “price level,” a term that defies clear understanding.  They’re not bothered in the least by the dollar’s loss of 97% of its purchasing power since the Fed opened its doors a century ago. 

Under a free price system, falling prices are the payoff for successful productivity, Lewis tells us.  During the last decades of the 19th century in the US, prices trended downward while the economy experienced explosive growth along with a rapidly increasing population.  Murray Rothbard notes that “from 1879–1889, while prices kept falling, wages rose 23 percent.” [p. 165]

Nor was this falling prices/growth relationship a historical anomaly.  In a paper published by the Minneapolis Fed in 2004, researchers examined 17 countries in five-year episodes for over 100 years and found “virtually no evidence” of a link between deflation and depression.  They conclude that 
A broad historical look finds many more periods of deflation with reasonable growth than with depression and many more periods of depression with inflation than with deflation.  [emphasis added]
While the Great Depression (1929-1934) is a hotly debated period and does show a link between deflation and depression, it is “not an overwhelmingly tight link.”

Inflated riches versus earned riches

So, why does the Fed continue to inflate?  Inflation has beneficiaries, at least in the short-to-medium run.  Think of the advantages accruing to a counterfeiter.  Not only does the Fed finance the federal deficit, most of the new money it prints passes through Wall Street first, fattening their profits.  

In Chapter 14, Lewis explains how falling prices spread throughout an economy.  He cites the career of Andrew Carnegie, who became the richest man in America by selling steel at ever lower prices.  As he sold to other companies, they too lowered their costs and sold more cheaply.  Consequently, more railroads could be built, and the cost of shipping freight and travel fell.  The cost of drilling wells declined.  Oil and gasoline became cheaper.

But there is widespread fear among mainstream economists and Fed officials that deflation (falling prices) caused the Great Depression.  Does it occur to them that they might have it backwards — that the Depression caused falling prices because certain prices had been elevated by Fed money printing?

In the depression of 1920-21 prices fell precipitously and unemployment soared.  The Fed raised interest rates and the Harding administration slashed spending, policies that are unthinkable in today’s Keynesian climate.  Yet by 1923 unemployment was only 2.4%, and the depression was history.

The Benjamin Strong Fed inflated during the 1920s, creating a bubble economy.  When in 1927 it started to falter he decided to “give a little coup de whiskey to the stock market.”  As a loyal player in the Morgan ambit, Strong inflated to help maintain Britain’s fragile monetary structure.

When the Crash came, first Hoover then Roosevelt acted to keep wages from falling.  Without the ability to reduce wages many companies faced bankruptcy, so they laid off workers on a massive scale.  Those employees who kept their jobs got the equivalent of enormous raises because of frozen wages and falling prices.

After WW II many economists expected the economy to fall back into depression because price and wage controls were ending, and government spending and taxes were being reduced. But even with the return of 10 million veterans, unemployment remained below 5%.  A recession in 1949 raised it to 6% but even this figure was far below anything achieved during the Keynesian heyday of the Great Depression.

Lewis poses the question: What should government do when facing a bust of its own making?  Remember the Hippocratic Oath: First do no harm.  Stop manipulating and controlling prices.  Allow prices the freedom to adjust.  Allow the patient to recover.

Not all prices and wages are out of adjustment.  And of those that are, not all need to fall.  Some should rise.  The economy is not a water tank to be filled or drained until the right level is reached.  Recessions are not punishment, as Keynesians often claim.  They are a way of removing economic wreckage and debris so the economy can move forward.

Fractional reserve banking, the cause of the boom-bust cycle, is both fraudulent and economically unsound, Lewis points out.  It’s fraudulent because it promises to pay depositors on demand with money it has lent elsewhere.  It is unsound because pyramiding loans with new money causes instability. 

Sever all connections between government and money
  
What kind of money and banking system do we need?  Here, Lewis quotes Lew Rockwell:
F. A. Hayek discusses the only serious means of reform that is open to us. We must completely abolish the central bank. Money itself must be wholly untied from the state. It must be restored as a private good, privately produced for private markets. Government must have no role at all in monetary affairs. Money should be produced by private enterprise alone. Banks must exist only as free-enterprise institutions, with no privileges from the state. . . . 
Let failing banks die. Let profitable banks live. Let the people choose to use any form of money. Let the people choose any means of payment. Let entrepreneurs create any form of financial instrument. Law applies only the way it applies to all other human affairs: punishing force and fraud. Otherwise, the law should have nothing to do with it.
Lewis tells us: “The Fed is no devil.  It is doubtless staffed by many sincere people who have no inkling of the moral and financial devastation they are wreaking.”

It may be true that the Fed is no devil.  But if it were a devil, it could hardly do worse than it has.  If we can’t get the Fed shut down, Lewis adds, we should at least fight for open currency competition.  If people were free to use a different money, they almost certainly would.  With its involuntary customer base depleted, the Fed would either sell its printing presses or close its doors.

“Prices,” Lewis concludes, “should be fully emancipated from government.”

I would argue that everything should be completely emancipated from government, but that’s a topic for another day.  Hunter Lewis’s book is straight-forward and compelling.  Get it and absorb it.  









Sunday, April 6, 2014

Beware of packaged thinking

Doing the same thing over and over again and expecting different results is colloquially defined as insanity, per a quote attributed to Albert Einstein.  Call me insane, but I wince whenever I hear this.  As a rule of thumb it’s fine but it can be slippery.  I’m reminded of another quote from the Greek philosopher Heraclitus who is alleged to have said, “A man cannot step into the same river twice, for it is not the same river and he is not the same man.”

Heraclitus, in other words, would say it is not possible to do the same thing over and over.  We may think we’re doing the same thing, but on closer inspection we’re not.  We never are.  He has a point: If couples took Einstein’s quote literally when trying to procreate, there would be far fewer of us around.  

In matters of government there is a fundamental tension between Einstein and Heraclitus.  Defenders of government tend to favor Heraclitus — it’s not the coercive approach that’s wrong, it’s the particulars of the approach.  Better people and more money will move us forward.  The fundamentals of government per se are certifiably sound.

If we look at particulars we might get confused.  A case can be made that the War on Poverty is the mother of all government programs in the extent of its failure, yet it’s been around since 1964.  How failed is it?  Economist Walter Williams writes:  
Since President Lyndon Johnson declared war on poverty, the nation has spent about $18 trillion at the federal, state and local levels of government on programs justified by the "need" to deal with some aspect of poverty. In a column of mine in 1995, I pointed out that at that time, the nation had spent $5.4 trillion on the War on Poverty, and with that princely sum, "you could purchase every U.S. factory, all manufacturing equipment, and every office building. With what's left over, one could buy every airline, trucking company and our commercial maritime fleet. If you're still in the shopping mood, you could also buy every television, radio and power company, plus every retail and wholesale store in the entire nation" (http://tinyurl.com/kmhy6es). Today's total of $18 trillion spent on poverty means you could purchase everything produced in our country each year and then some.
It would seem the Einstein theory of insanity has taken center stage, but defenders of government programs take a dissenting view.  For one, the idea of poverty is a river that flows with the times.  As Williams notes, today’s poor have many of the things not usually associated with poverty, such as air conditioning and computers.  The poor are simply responding to a market that makes these things affordable for more and more people — but they’re still poor.  One of the engines of poverty is divorce, and the divorce rate, though trending downward since 1981, is much higher today than it was in the 1960s when Johnson launched his program.  More evidence of a changing river.  Einstein’s insanity doesn’t apply.   

Coercion fails, over and over

Defenders of free markets might say that any government attempt to interfere with the choices of individuals is a recipe for failure.  From the point of view of an economist, the various kinds, shapes and sizes of government programs or agencies, or the level of rot in the culture, are all irrelevant.  You do not solve problems with coercion.  Government through its forced involvement in our lives is in fact committing the same error over and over and expecting positive results.  In Einstein’s sense it is insane.

Worse, the voters are insane for putting up with it.  

Year after year they go to the polls, and year-after-year government gets worse.  Why do they do the same dumb thing over and over?  If voting changed anything they’d make it illegal, said Emma Goldman.  But that’s unnecessary.  Rather than make it illegal and cause a stir they simply screen out candidates that threaten the system.

In many ways we’re still free but this is not a matter of voters drawing a line and telling government don’t cross it.  Voters don’t talk about freedom anymore.  What freedom we have comes from a sober realization on the part of the parasitic class that they need to avoid killing their goose.

Thomas Paine observed this principle over two centuries ago:
The portion of liberty enjoyed in England, is just enough to enslave a country more productively than by despotism; and that as the real object of all despotism is revenue, a government so formed obtains more than it could do either by direct despotism, or in a full state of freedom, and is therefore, on the ground of interest, opposed to both.  Thomas Paine, Rights of Man, p. 284
When given an unprecedented opportunity to vote for someone who actually opposes coercive means, they go along with the bought media and kick him like a dog.  Voters are insane.

More precisely, they’re graduates of government schools.

It is said that central planning has failed over and over, and this is the reason for its abandonment.  Central planners therefore are not insane.  But central planning has not been abandoned.  It is enthusiastically endorsed by economists the world over in one area especially, central banking.  This one exception apparently refutes Einstein.  Establishing a committee of bright people to force their monetary decisions on millions of market participants is better than allowing those participants to make monetary decisions on their own. 

It is better, but only for a privileged few.

In politics, the Einstein - Heraclitus distinction is useless because what’s good for the ruling elite is usually bad for the general public.  Communism imposed misery on millions but not on those holding the reigns of power.  As counterfeiting by another name, central banking is a means of piling up money and power in a few hands while draining wealth from the rest.  But the cheat is invisible to the populace so it stays, and with the blessings of economists it stays as a prestigious institution.

The Fed inflates over and over, and the ones connected to it get richer, over and over, while the ones least connected to it get impoverished, over and over.  It’s only insane from the losers’ perspective, provided they understood the cheat.  But they don’t.

Aphorisms such as those attributed to Einstein and Heraclitus represent packaged thinking that takes critical thinking to unwrap properly.  

Sunday, March 30, 2014

An impossible epiphany

So, you woke up this morning to learn you’ve been asked to replace Janet Yellen as chairman of the Federal Reserve.  You would normally be full of questions but the guy on the other end of the phone is the president, and either the person is doing a great impression or he’s the real thing.  With a robe thrown hastily around her your wife comes into the bedroom with three stout, suited men behind her.  None of them is smiling.  All of them are over six feet and athletic-looking.  Your wife looks like she’s seen a ghost.  You figure you’re talking to the guy in the White House.

This is unreal of course because you have had nothing but contempt for the Fed and government, as you’ve made clear in your many articles, books, and speeches.  You just know it’s a case of mistaken identity, a colossal blunder, that will embarrass the powers in Washington when they find out.  But you politely thank the president for his confidence in you and assure the man you will not let him down. 

Already you feel like a liar.  

“See you soon,” he says, and hangs up.

Somehow you manage to fumble the phone back into its cradle.  You appeal to the men standing at the edge of your bedroom.

“Why me?  Why ME?”

There is an unnerving silence.  One of them speaks.  “Even if we knew we couldn't tell you.  Our only job is to get you to the White House ASAP.”

“One way or the other,” another one adds.

Three hours later the same three guys and two others escort you into the Oval Office.  The president looks you in the eyes and shakes your hand, as if you were old friends.  The others leave, closing the door behind them.

“Thank you for coming on such short notice, John.  Have a seat.  Can we get you coffee or something? A danish?  Some fruit?”

John?  He thinks my name is John?  “I’m fine, Mr. President.  I ate on the flight over.”

He half-sits on the front edge of his desk.  His smile slacks off.  He folds his arms against his chest.  He looks tired and it’s only late morning.

Your heart suddenly decides to go for a run.

“There’s an iron law of psychology that says when a person reaches a certain age he becomes incapable of changing his world view, no matter what evidence or argument is brought to bear against it.  All he can do is defend it.  To see it as wrong would be to see his whole life as wrong, and no person can tolerate that.  This applies even to mass murderers, I’m told.”

“That’s certainly true for many people,” you add.

“Maturity means never budging from your beliefs, apparently.  That’s very sad.”

“I imagine that’s mostly true.”  Having just said that you hurry to augment it.  “But I can think of a few exceptions.”

“People I might know?”

“Maybe.”

“Care to tell me about them?”

While I’m running? “Yes, of course.  Lionel Robbins wrote a free-market explanation of the Great Depression, then later repudiated his position when Keynes was the rage.  Antony Flew wrote a defense of atheism, then converted to theism late in life, though this is hotly disputed by some scholars who suspect the old man was exploited.  But these are exceptions.  Most people stop asking the big questions at some point, if they ever started.  Especially if they’ve built a lucrative career on it.”

The president stands up and starts to pace and talk, throwing you an occasional glance.

“That’s my point.  As president I’m committed to certain views.  My supporters would abandon me if I changed them.  Jack Kennedy said all the right words during his campaign, and the military machine was pleased.  Then he started down a different path, and that’s what got him murdered.  Can you imagine a president in this age not wanting war?  We pledge allegiance to war, John, before we can ever run for office.  I know I did.”

You start to wonder if it was your wife who slipped you the pills or whatever spawned this . . . experience.  You don’t trust your thoughts, let alone your spoken words.  Your heart is at full sprint now.

“Why am I telling you all this?  You, who I don’t know.  Who didn’t even vote, much less vote for me.  You, part of the great unwashed, and me, on top of the world.”

“Fair question,” you manage.

“I’ll tell you.  We’re all destined to die, and I want a real legacy.  I want that legacy to match my conscience.  And my conscience is like anyone else’s.  I want to do the right thing.”

You nod in understanding, just to go along.

“It’s like having a goal of taking the prettiest girl in school to the senior prom.  You manage to convince her to go with you.  What a glorious moment!  But while you’re at the dance you realize neither one of you is having a good time.  That’s where I am now.  My prom is the presidency.”

“Okay.”

“I did this for appearances, to feel superior, just like the prom.  ‘Hey, I’m president of the country.  Who the hell are you?’  I’m expected to do this and that, but I don’t really want to.  And I’m going to stop.  I’m going to resign.  And I’m going to give as my reasons my opposition to war and the money machine that spreads war over the entire planet.”

You shift uncomfortably in your chair.  You clear your throat.

“I think the term I’m looking for is epiphany — an experience of sudden insight.”

Now you’re sure.  You’re sure none of this has any connection to reality.  You’re watching a movie brought to you by some hallucinogen.  You’ve never used drugs but heard they can create a different world for those who ingest them.  No sense fighting it.  You begin to relax a little.  You feel a smile cross your face.  You suddenly feel brave enough to speak.

“Mr. President, I know it’s early in the day, but let’s toast this epiphany of yours.  Can we order drinks?”

“Sure, John.  But don’t you want to know why I selected you to hear my confession?”

“Well . . . yes, yes, I was hoping . . . you’d get to that.”

“No offense, but you’re totally insignificant.  I can trust someone like you. If I should happen to change my mind, no one will believe you if you repeat everything I’ve said.  But I won’t change my mind.  Not only that, but you have idiotic, out-of-the-mainstream views that are completely at variance with mine.  Or they were.  John, listen to me.  I’m joining the loons, John.  I’m joining the loons.”

“Mr. President, would you understand if I told you I’m having . . . a little difficulty trying to believe all this?  I mean, all of it?  I should be in my office this morning finishing an article only my mother will read.  Instead, I’m sitting in the office of the president, listening to him tell me he hates his job and is going to resign.  Because he hates war and hates the Fed.”  

The president laughs.  He understands.  “Yeah, this must be quite a shock to you.  Believe me, I’m serious.  And to prove it —“ He hustles behind his desk and pulls a sheet of paper from the drawer.  “— I want you to proof this letter for any clumsy wording or other violations of the English language.“

You take the paper.  It’s a signed resignation letter.   Signed by him.

You’re generally in good health, but you suddenly feel sharp pains in the area of your heart.  Running while sitting has been too much.  You double over, struggling for breath. 

The pain dissipates.  Your breathing recovers.  You read the letter, again and again.  You make your one comment.

“Mr. President, this is a suicide note.  They’ll do to you what they did to—“

“No, no, Kennedy didn’t resign.  If he had resigned he might’ve been spared.  I think I’ll be spared.  After a while I can hit the lecture circuit expressing my real views instead of what some fool puts on a teleprompter for this fool to read.”

“But you’re recommending no one replace you.  You want to leave the office vacant.”

“That’s right,” he said. 

A moment passes.  “That would be a legacy to be proud of.”

“I think so!”

“So you really don’t want me to replace Yellen?”

He throws his head back and laughs.  “Only if you want to resign with me.  That was a little dark humor on my part.”

“If I’d known you were going to do this, you would’ve had my vote in a heartbeat.”

“If I’d known I was going to do this — oh, how I wish I did!”

You and the about-to-be-former president laugh.




Thursday, March 27, 2014

Is sound money an unsound idea?

Governments hate sound money.  Even worse, people hate sound money.  Governments hate it because it puts severe limits on what governments can do.  People hate it because it would mean taking responsibility for their own lives, relying on their resourcefulness instead of the government.  Sound money can’t be printed, and governments that can’t print can’t buy as many votes.  They tend to let the chips stay where they fall.

On a free market sound money is democracy in action. As Mises wrote, it is the most marketable commodity, as determined by market participants.  One of the reasons the market chose gold and silver as money was their limited supply, which is also the reason governments reject it.  People who allow their government to control the value of money, by controlling its supply, have surrendered their liberty.

I doubt that most people even know what sound money is.  Besides, they might retort, if there is such a thing as sound money, why is it so important?  Gold and silver are sound money?  We were plagued with Panics when gold was enthroned (forgetting that gold took the hit for fractional reserve banking).  And when recessions came, the economy languished because there was no printer of last resort to jump-start its productive engine (not admitting that printing created the problem in the first place).  The better people are proactive — they don’t like to sit and let matters take their course, as they did with 19th century crises.  Things are better today with a central bank ready to fend off catastrophe with liquidity injections.  Sometimes humongous injections.  Sound money is an unsound idea.  Gold is a barbarous relic, with the emphasis on barbarous.

Whether or not people accept sound money depends on whether or not they value liberty, defined here as “freedom from arbitrary or despotic control.”

When it all began

Archeological findings show us that people once lived much like wild animals, hunting and gathering their food.  When they discovered they could grow some of their food and domesticate certain plants and animals, they formed settlements.  Agriculture provided a surplus of food and allowed people to spend less time trying to feed themselves and more time working on other productive pursuits, thereby creating a diversification of labor.  With specialization came the opportunity to trade, beginning with barter and advancing to indirect exchange.  

All other discoveries that have raised our standard of living are contingent on the simple process of trading one good for another good that is highly liquid.  (Liquidity refers to a good’s marketability.)  With this eminently marketable good, it could be traded rather than consumed, and thus through successive trades individuals could acquire the goods they wanted that they couldn’t get through direct exchange.  Goods that became universally accepted in trade became known as money.  Only with the emergence of money could a division of labor develop to any great extent, enabling people to specialize in lines of production most suited to their skills, circumstances, or temperament.  Money made possible the advancement of civilization.

Looking back from our perch today we find something odd about this evolution from barter to money.  At no point was anyone able to exchange nothing for something — other than by cheating.  On the free market a person could not scoop up a handful of wet leaves, for example, call them federal reserve notes, and expect to trade them for a basket of eggs or admission to a stage play.  A trader had to bring something to market that people actually wanted, either consumption/capital goods or consumption goods that were also highly marketable.  People embraced the idea of money because it made them much wealthier: Unlike barter, they were no longer limited by a double coincidence of wants.  When gold and silver became universally adopted in the West, goods flowed across borders, hampered only by government policies.

Along with the development of civilization came its antithesis, the emergence of nation-states.  Warriors became rulers, imposing themselves on productive settlements.  Why work for a living when you can force others to work for you?  With the appropriate dressing, coercion could be made to seem like a pillar of civilization.  The world is a very dangerous place.  Farmers and cobblers need protection from invading warriors.  The ruling elite promises to provide that protection.  Their specialty is killing people.  Because that is their specialty they get to rule the farmers and cobblers.  They came to refer to themselves as civil government.

But there are problems.  Governments are supported by wealth extorted from the populace called taxes.  Taxation has always been unpopular.  When taxes get too high, the taxed try to evade them.  Sometimes they rebel.  Sometimes they are successful in their rebellion.  

Rulers don’t want a lot of trouble, so they began taxing indirectly, through the debasement of the coinage.  People saw that it was a cheat, but there was little they could do.  If they were caught hoarding less-debased coins, they often paid with their lives.

Eventually paper money began circulating as a more convenient substitute for vaulted coin money.  And almost immediately, bogus paper money circulated that passed for legitimate paper substitutes.  From the perspective of the issuers of paper money, this was truly a godsend.  Unlike adulterated coins, unbacked paper is identical in appearance to backed paper.  People could be easily duped.

The death of sound money

Through wars and financial crises, government was able to remove the backing from the paper altogether, leaving us with pure fiat currencies, inflatable at will — the will of the sovereign or its appointed central bank.  States crack down on any attempt to use something other than state legal tender.

In the West and especially in the United States we like to think of ourselves as mostly free, where the government serves the interests of the people somewhat.  We might expect a dictator to repress any attempt to use something other than the government’s money.  But what about democratic governments?   Did some economist discover a truth that happens to legitimize the activities of repressive governments?  Are we now subject to a scientific argument that says effectively that the more money we have the more prosperous we will be?  Is that why sound money is outlawed?

Close, but not quite.  No economist known by that title has stood for unlimited money creation, but almost all economists consider fiat money creation indispensable.  Hunter Lewis, in his How Much Money Does an Economy Need?, illustrates this point with a simple example taken from Milton Friedman:
Assume that the government decides to construct a road.  Rather than levy taxes to meet the expense, public officials simply start up the printing presses and run off some currency.  Everyone seems to benefit.  Workers get jobs.  The community gets a road.  No one had to pay for it.  It seems like “magic.” (pp. 31-32)
But magic of this sort is just sleight of hand.  It confuses money with wealth.  What really happens when money is printed and spent?  Someone is cheated.  History is replete with examples large and small, but one of the better known cases is the German hyperinflation of 1923, in which “millions of the hard-working, thrifty German people found that their life's savings would not buy a postage stamp.”  Lewis alludes to this problem with a simple illustration:
If you have four apples and a dollar, the dollar may help you price and trade the apples. But adding another dollar will not increase wealth; it will simply raise the price of the apples. To increase wealth, one must add an apple or some other commodity, product, or service.
It isn’t clear in this simple example what an additional dollar would do.  But in a real economy this is known as the Cantillon Effect, named for the 18th-century economist Richard Cantillon, who “posited that the original recipients of new money enjoy higher standards of living at the expense of later recipients.”  

This is not rocket science or even close to it.  But because the benefits of inflation are usually immediate, such as the new road and the jobs it creates, the downside is often overlooked — which in an extreme case is the collapse of the currency.

If we want to understand what government has done to our money,  there is no better place to start than by reading Murray Rothbard’s What Has Government Done to Our Money?  It is an intelligible read of only 100 pages.  The alternative to Rothbardian economics is to surrender control of money and banking to unelected experts who then must be trusted to keep the public's interest in mind as they manage the nation’s stock of money.  Experts not subject to the pressures of the market or the electorate, who are politically appointed, don’t work for the public.  It’s not the public who signs their paychecks.  

The flip side of a federal reserve note says In God We Trust.  The experts may or may not be trusting God, but the public is trusting the bureaucrats of the Federal Open Market Committee.  Under this committee’s guidance, the spread between the haves and have-nots has widened to the point where the poorest 23.3 million Americans earned 36% less than the richest 2,915 Americans in 2012. .

Sound money would reverse this trend.  Read Rothbard to find out how.

Wednesday, January 8, 2014

What do you know about inflation?

We read about inflation not being a problem in today’s world, meaning that prices are not yet high enough to stir revolt among voters.  The word “inflation” is almost always taken to mean price inflation, at least since the end of World War II.  According to this view, inflation is well-contained if prices are relatively stable and low. Monetary inflation, or increases in the money supply, is generally ignored unless price inflation becomes an issue.  Yet we know that productivity and technological advancements can put downward pressure on prices, thereby masking the effects of money supply increases.  We also know that banks can go into protective mode and leave massive amounts of central bank money on their books rather than lending it out under the fractional reserve multiplier.  In such cases, low price inflation could mean a ticking time bomb rather than a measure of central bank brilliance.    

It wasn’t always easy to jack up the supply of money but the printing press and computers have changed that.  It thus became important for economists to distinguish between sound and unsound money, and the effects each had on the lives of the people who used them.  One touchstone of sound money was its resistance to being increased at will.   Another was its voluntary acceptance by the great majority of people who offer goods and services in trade.  Clearly, then, the federal reserve note and other fiat currencies are anything but sound.  About the only force keeping production in check is their price in terms of other currencies.  Given that all governments are addicted to the printing press, this is hardly reassuring.

It’s the height of irony that most people are obsessed with getting more money, yet almost none of them are concerned about its quality, how it is produced, and who produces it.  As long as it buys stuff, why should they care?  There’s a reason why they should care.  As Lew Rockwell has written, “How important is sound money? The whole of civilization depends on it.”  

With this in mind I’ve put together a little quiz to focus the reader’s attention on inflation. 

Given the sentence stem “Inflation is,” apply it to the statements that follow and decide if the completed sentence is correct or incorrect. 

Inflation is . . .

1.  A policy of money production that, when controlled by a central bank such as the Fed, assures a stable economy.
3.  A policy we can blame mostly on Democrats and their welfare recipients
4.  A policy we can blame mostly on Republicans and their welfare recipients
5.  A policy we can blame exclusively on the monopoly money producers, which in the U.S. is the Fed and the commercial banks.
6.  Nothing to worry about as long as Ron Paul is out of office
9.  Nothing to worry about as long as we have real smart guys on the Federal Reserve Board formulating policy
12.  Contrary to popular belief, a phenomenon that arose frequently in the 19th century because the U.S. was on a free market gold coin standard
13.  A phenomenon held in check by the constraints of production and redemption, as well as the market forces of supply and demand, under a free market gold coin standard
14.  A policy for sustainable economic growth, as long as it doesn’t get out of hand, i.e., is equivalent to the rate of growth of real GDP
16.  The solution to preventing deflation, which is the number one monetary horror
17.  Usually defined as a rise in price of a basket of goods and services with the coincidental result that blame rests on those who raise prices
22.  A policy government pursued in the Great Depression, which lasted over a decade
23.  A policy government did not pursue in the 1920-21 Depression, which was over in less than two years. 
24.  A policy the Fed should have pursued in the wake of drastically falling prices of the early 1930s
25.  A nostrum the Fed did pursue in unprecedented fashion in a futile attempt to counteract the falling prices of the early 1930s
26.  Best controlled by government’s monopolistic control of money and the money supply, since democratic governments invariably act for the welfare of its citizens
27.  Best controlled by the voluntary exchange system of the free market, since individuals tend to look after their own welfare
30.  “An extension of the nominal quantity of any medium of exchange beyond the quantity that would have been produced on the free market.” [p. 85]

Monday, December 23, 2013

The Cure

This is the time of year when people make wishes.  They beseech mankind to end war, eliminate poverty, and cure dangerous diseases.  Almost no one does anything beyond making the wish or writing a check to some charity, but even that little bit makes them feel better.  

If I were to make a wish, I would wish for people to re-examine their state indoctrination — or as Ayn Rand used to put it, to check their premises.  War, poverty, and dangerous diseases can be overcome, and the means to their cure is right in front of us, which is why most people don’t see it.  Most people think the means to the cure is more and better government programs.  It is not more and better government programs.

What is the means?  Freedom.

Turn loose the ultimate resource, as Julian Simon termed it.  Let human ingenuity flourish.  Get the state out of our lives.  Get rid of the government bureaucracies that drain our wealth and sap our energy.  Get rid of the income tax, the federal reserve, get rid of the spooks and the growing police state.  We don’t need a monopoly enforcer of laws that violates property rights for the alleged purpose of defending property rights.  Repudiate egalitarianism.  The state’s imposition of favors means some group is forcibly sacrificed to provide those favors, on net.

Human freedom has never flourished under a state because a state by its nature is in the business of abridging that freedom for its own security.  Let the voluntary arrangements of the market be the expression of our release from domination.  Let the voluntary arrangements of the market select the medium we use to facilitate trade, which for centuries has been gold and silver coins.

Ron Paul calls for ending the Fed.  I like Ron Paul but we don’t need to end the Fed. It will die on its own without the support of the state.  So will every other state-privileged organization.  It took government as we’ve known it to create the Fed.  Let’s end government as we’ve known it so it can’t create a second Fed, as it did with the Bank of the United States.  Ending government as we’ve known it will put an end to the cartelized aspects of our economy.  No more protection from competitive forces.  Ending government as we’ve known it will put an end to the institution responsible for initiating war.  Ending the threats to our liberty is a matter of ending the predatory state.

Where is the evidence that the market cannot provide for all our needs, when providing for our wants and needs through voluntary exchange is exactly its nature?  Where is the proof that we need coercion to establish a free society?  Let adult humans act like grown-ups and take responsibility for their lives and the lives of their children, and if they choose to do so, responsibility for the lives of others who are incapacitated in some way.  The human spirit is self-interested but it is also highly charitable.

Traditional patriotism is allegiance to a state that has worked tirelessly over the years to take control of our lives in myriad ways, usually in the name of some high-sounding but corrupted virtue.  What is virtuous about pledging allegiance to our masters?  We do not want or need masters.  What do Marxists, socialists, Republicans, Democrats, Independents, Greens, and every other interventionist group have in common?  They all seek control of the state’s levers of power to force their views on the rest of us.  When we’re implored to be patriotic, we’re being urged to swear allegiance to those levers.  Allegiance to power is the only constant of our history, not some intransigent set of principles.  Let’s remove those levers.  Let’s resolve to deal with people voluntarily instead of through state force.

The cure to our problems is to eliminate that which prevents us from solving them.  The culprit is the state.  Let’s work to end it.

Merry Christmas and Happy Holidays!


P.S.  The title of this essay is a dedication to a good friend of mine.

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